Both Abu Sufyan and Hind originally opposed the Islamic prophet Muhammad. (Redirecionado de Hind bint Utba) Foram assinalados vários problemas nesta página ou se(c)ção: As fontes não cobrem todo o texto. Era la madre di Muʿāwiya ibn Abī Sufyān, il fondatore della dinastia califfale degli Omayyadi, e di Ramla bt.
He did not wish to upset the Prophet (sa) by reminding him that his wife mutilated his beloved uncle. She was a woman of eloquence, zeal, determination, and self-confidence.
Nació en La Meca, hija de uno de los dirigentes más prominentes de los Quraysh, Utbah ibn Rabi'ah, y de Safiya bint Umayya ibn Abd Shams. ʿUtba, auch هند الهنود / Hind al-Hunūd genannt) war eine arabische Frau des 6. und 7.
She was born in Mecca, daughter of one of the most prominent leaders of the Her first husband was Hafs ibn Al-Mughira from the Hind then found herself the subject of gossip.
This report has been widely copied by Muslim historians.After the incident at the Battle of Uhud, however, Hind accepted the message of Islam and is now considered to be among the ranks of the companions of the Prophet Muhammad by Sunni Muslims.Assalamu Caleykum Wa Raxmatullaahi, Wa Barakaatuhu. Tenía dos hermanos: Abu-Hudhayfah ibn 'Utbah y Walid ibn Utbah, y dos hermanas: Atika bint Utba y Umm Kulthum bint Utba.
She was the wife of Abu Sufyan ibn Harb (ra) and the mother of Muawiyah ibn Abu Sufyan (ra).She was a woman of eloquence, zeal, determination, and self-confidence.Passing by a town with Muawiyah (ra) when someone commented that her son will become a leader of his tribe, she replied, “Only his tribe’s? Hence Safiyya and Utba are cousins. ___________________________________________________________________ She was a woman of eloquence, zeal, determination, and self-confidence.
Ce fut la mère de Muawiya I, le fondateur de la dynastie califat de Omeyyades, et Il est pas tout à fait clair quand elle a épousé Abu Sufyan, qui était aussi un élément très important d'élite mecquoise, mais il est très probable que la mariage a eu lieu (comme une habitude) dans les premières années de leur puberté.L'épisode de l'extrait de foie du corps déchiré de Hamza assez pour condamner sans atténuer tout par chiisme. Although she later converted to Islam, the founder of the Umayyad Caliphate was thus later slandered to be an illegitimate son of a cannibal. She had two brothers: Abu-Hudhayfah ibn ‘Utbah and Walid ibn ‘Utbah. On the promise of manumission and gold, Wahshi ibn Harb was to kill Hamza (ra). The Muslims were forced to flee and, according to Ibn Ishaq, Hind and the others mutilated the Muslim corpses, making garlands of ears and noses.According to Ibn Ishaq, after the battle, Hind cut open the body of Muhammad’s uncle Hamza, whom she believed responsible for the death of her relatives, cut out his heart, and gnawed on it.
Nach ihrem Übertritt zum Islam erlangte sie als Mutter des Kalifen Muʿāwiya I. Bedeutung. by P. K. Hitti and F. C. Murgotten, Studies in History, Economics and Public Law, LXVIII (New York, Columbia University Press,1916 and 1924), I, 207-211Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 352-353 Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 331-332 Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 353 Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 332
She was to be killed, but she came before the Prophet, sought forgiveness and accepted Islam. Asalamu Alaikum Wa Rahmat-tullah Wa Barakat-tuh. She never shied away from voicing her opinion and regularly counselled her husband on the political front.When she lost her father, uncle and brother in the Battle of Badr, she did not shed a tear.
An arrow later hit Abu Sufyan in the eye and he became blind.Walton, Mark W (2003), Islam at war, Greenwood Publishing Group, Walton, Mark W (2003), Islam at war, Greenwood Publishing Group, Nicolle, David (1994), Yarmuk 636 A.D.: The Muslim Conquest of Syria, Osprey Publishing, Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 325 Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 331 to 334 Islamic Conquest of Syria A translation of Fatuhusham by al-Imam al-Waqidi Translated by Mawlana Sulayman al-Kindi Page 343-344 al-Baladhuri 892 [20] from The Origins of the Islamic State, being a translation from the Arabic of the Kitab Futuh al-Buldha of Ahmad ibn-Jabir al-Baladhuri, trans. ), III, 471.
She kept her eye on Wahshi ibn Harb and as soon as Hamza (ra) was down she entered the battlefield to proceed with what she had to do.Abu Sufyan (ra) and Hind (ra) accepted Islam after the conquest of Makkah.When Abu Sufyan (ra) accepted Islam he returned to his tribe and invited them to the True Faith. As he gathered converts, he and his followers faced increasing opposition. Bila je majka Muavije I , osnivača dinastije Omejada , Hanzale, [1] Džuvajrija i Um Hakam. Hind (ra) gathered some women and requested Uthman ibn Affan (ra) to accompany them.Hind (ra) still felt remorse for what she had done with Hamza (ra).
They were at war with the Meccans and attacked Meccan caravans.The Meccans sent out a force to defend the caravans.
She was the wife of Abu Sufyan ibn Harb (ra) and the mother of Muawiyah ibn Abu Sufyan (ra).